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THE PLAN OF GOD
& HUMANITY
RAY-DATABASE
THE NIRMANAKAYAS
The divine complemtaters
Archetypal man
of a rootrace
LORD MAITREYA
Lord of Love
World Teacher
Lord of
Civilization
MANU
MAHACHOHAN
MASTERS OF WISDOM
Our elder Brothers
The Lords of Compassion
SHAMBALLA
SACRED SOLAR SYSTEM
SIRIUS
- Sirius not simply as a star system, but as a cosmic focal point or “spiritual sun.”
- It is described as the transmitter of higher manasic energy (mind, intelligence) into our solar system. This is why humanity’s development of self-consciousness and higher mind is esoterically linked with Sirius.
- The star functions as a major centre in the body of the Solar Logos, analogous to how the heart or head centre functions in a human being.
1. Sirius as a Cosmic Centre
- Sirius is the seat of a Great White Lodge, a higher correspondence to the planetary Hierarchy on Earth.
- This Lodge on Sirius is described as the custodian of the greater Mysteries of Initiation; our Earthly Hierarchy reflects its work on a much smaller scale.
- It governs the Ray of Ceremonial Order (Seventh Ray) and supervises the work of ritual, organisation, and the externalisation of the Mysteries in the human kingdom.
- Advanced initiates on Earth eventually become affiliated with this Sirian Lodge after certain degrees of initiation.
2. The Lodge on Sirius
- One of the “Seven Paths” open to liberated initiates is the Path to Sirius.
- This Path is linked with:
- The development of higher mind (manas).
- The principle of love-wisdom in its higher
expression.
- The mastery of karma. - Bailey is cautious: she repeatedly says that the details of the Path to Sirius are too sacred or too advanced for public release.
- However, she indicates that the antahkarana (the bridge of light between lower and higher mind) is the key instrument by which disciples align themselves with Sirian energy.
- At high initiations (beyond the Third), the Sirian influence becomes a living reality for the initiate.
3. Sirius and the Path of Initiation
- Certain Avatars or great Lives are “coming from Sirius.”
- These are not physical arrivals but spiritual descents: great Beings who transmit Sirian energy and act as forerunners of evolutionary changes.
- For example, the influence of a “Life from Sirius” is said to have marked turning points in human history, bringing shifts in consciousness and laying the foundations for new stages of the divine Plan.
4. Influence Through Avatars and Beings from Sirius
- In Esoteric Astrology, Sirius is singled out as one of the “major conditioning stars” for our solar system.
- It is particularly linked with:
• Initiation — it governs the process by which
humanity enters into greate spiritual
understanding. - The Dog Star symbolism — Sirius is the “Great Star of Initiation” and the “brilliant star of sensitivity.”
- It stands in a triangular relationship with the Pleiades and our Solar System, forming a cosmic network of influence.
5. Sirius and Esoteric Astrology
- All great initiatory mysteries on Earth are said to be reflections or externalisations of the Sirius Lodge.
- The reappearance of the Mysteries in the modern age — rituals of initiation once publicly given in ancient times — is guided by Sirian energy working through the planetary Hierarchy.
- The “coming of the Christ” and the externalisation of the Hierarchy are both indirectly conditioned by the impulse from Sirius.
6. Sirius and Earth’s Spiritual Evolution
- Bailey sets Sirius in relation to other stellar sources:
• The Pleiades — transmitters of higher
cosmic mind.
• Venus — associated with the coming of
manas (mind) to Earth.
• Sirius — uniquely governs initiation and
the blending of mind and love.
- Sirius is thus seen as the cosmic prototype of initiation for our planetary scheme.
7. Comparative Stellar Relations
- Bailey is explicit: much about Sirius cannot be openly disclosed.
- She hints that its secrets concern the Law of Karma and the higher use of mind, truths only accessible to initiates.
- What she does share is deliberately symbolic and suggestive rather than descriptive in literal terms.
8. Hidden Aspects and Limitations
- For aspirants and disciples, Sirius functions less as an astronomical object and more as a spiritual beacon:
• Alignment with Sirian energy = cultivating
service, group consciousness, and
antahkarana-building.
• True contact with Sirian influence is possible only as the disciple prepares for initiation and self-forgetful service. - Thus, in Bailey’s psychology, “Sirius” symbolises both a literal cosmic centre and an inner spiritual orientation toward higher order and love.
9. Practical Implications for Disciples
- In Bailey’s writings, Sirius is the “Great Star of Initiation” — the cosmic centre from which the higher principle of mind and the mysteries of initiation pour into our solar system. It is the home of a great White Lodge, the prototype of our planetary Hierarchy, and the source of the rituals and energies that govern initiation.
- Advanced beings and avatars from Sirius periodically influence Earth’s evolution. For initiates, the Path to Sirius represents one of the supreme choices of service after liberation. While many details remain veiled, the practical key is this: through service, group work, and the building of the antahkarana, humanity aligns with Sirian influence and prepares for the re-establishment of the Mysteries on Earth
Condensed Essence
- First detailed presentation of Shamballa.
- Shamballa is the head center of the planetary Logos, embodying will and purpose.
- Described as the residence of Sanat Kumara and the Council of enlightened Beings.
- Shamballa transmits first ray energy to the Hierarchy and Humanity.
- The “Shamballa force” is said to have been released during Atlantean times, causing both crisis and growth.
THE BOOKS OF ALICE BAILEY
SHAMBALLA
1. A Treatise on Cosmic Fire (1925
- Places Shamballa within the framework of the Three Great Planetary Centers:
• Shamballa – Will & Purpose
• Hierarchy – Love-Wisdom
• Humanity – Intelligence & Creativity - Explains that the divine will is “too strong” for direct human contact; hence the Hierarchy acts as intermediary
- Humanity is slowly being trained to respond to Shamballa energy through crises that demand new synthesis.
2. Esoteric Psychology II (1935)
- For advanced disciples, alignment with Shamballa requires developing the spiritual will.
- Introduces meditation practices aimed at invoking Shamballa energy.
- Stresses motive testing: the Shamballa force destroys selfish ambition and crystallized forms.
- Initiates of the third degree begin to make direct contact with Shamballa.
3. Discipleship in the New Age I & II (1944–50)
- Strong focus on the Shamballa impact in the 20th century.
- Bailey states that Shamballa force was released in 1825, 1925, and especially 1945.
- The 1945 release coincided with the end of World War II, bringing both destruction and the impulse for renewal.
- The Great Invocation, given in this book, invokes light, love, and will-to-good (the energy of Shamballa) into the world.
- Humanity is being prepared for closer relation to Shamballa, bypassing the old dependence solely on Hierarchy.
4. The Externalisation of the Hierarchy (1957, compiled posthumously)
- Most detailed presentation of Shamballa’s relation to initiation.
- The third initiation (Transfiguration) opens the door to Shamballa influence.
- Higher initiations (fourth, fifth, sixth, seventh) are essentially Shamballa initiations, aligning the initiate with planetary purpose.
- Distinguishes between the Plan (Hierarchy’s work in time/space) and the Purpose (Shamballa’s will beyond time).
- Explains the sevenfold expression of Shamballa energy, especially the aspects of:
1. Will-to-good
2. Will-to-unify
3. Will-to-evolve
4. Will-to-harmonize
5. Will-to-act
6. Will-to-cause
6. Will-to-cause
7. Will-to-express power
5. The Rays and the Initiations (1960, compiled posthumously)
- Shamballa = planetary head center (Will & Purpose).
- Sanat Kumara = Lord of the World, Custodian of planetary Purpose.
- Hierarchy bridges between Shamballa and Humanity.
- Initiates gradually progress from working with the Plan (Hierarchy) to embodying the Purpose (Shamballa).
- Shamballa impacts are rare, powerful, and bring both crisis and evolutionary advancement.
- Will-to-good is the highest expression of Shamballa energy that humanity can safely contact.
6. Key Themes Across the Books
SANAT KUMARA
- Sanat Kumara is consistently described as the “Lord of the World”, the “Eternal Youth”, and the “One Initiator.”
- He is said to be the head of the Planetary Hierarchy, the representative of the Logos of the Earth, and the custodian of the planetary purpose.
- He is also referred to as the “Ancient of Days”, echoing biblical language.
1. Identity and Titles
- Bailey states that Sanat Kumara came to Earth from Venus millions of years ago, accompanied by other advanced beings, to quicken human evolution.
- This “coming” is described as a sacrifice, for he assumed responsibility for Earth before humanity could guide itself.
- He took up residence in the centre called Shamballa, which Bailey describes as an etheric retreat on Earth where the will of God is anchored.
2. His Origin and Arrival
- Sanat Kumara embodies the first aspect of divinity — Will or Power.
- He is portrayed as an exalted being of flawless purity, who has remained “eternally young” and “eternally vigilant.”
- His consciousness is said to be far beyond that of any Master or Chohan, as he represents the will of the Planetary Logos directly.
3. His Nature
1. Planetary Ruler
- He governs the evolution of all kingdoms of nature under the larger Plan of the Logos.
- He directs the great cycles of initiation for humanity.
- Shamballa is described as the “centre where the will of God is known.”
- Sanat Kumara is the focal point of Shamballa, distributing the will-energy throughout the Hierarchy and into human affairs.
3. The One Initiator
- At the higher initiations (especially the third initiation and beyond), it is Sanat Kumara himself who bestows the initiatory contact.
- He alone confers the highest initiations, acting as the link between the Planetary Logos and advanced disciples.
4. Custodian of the Planetary Plan
- He embodies the Purpose (a higher concept than the Plan).
- The Plan, as worked out by the Hierarchy, is the reflection of his Purpose adapted to humanity’s capacity.
4. His Role in Planetary Life
- Sanat Kumara presides above the Hierarchy (the community of Masters).
- The Christ and the Masters act as transmitters of his Purpose in forms that humanity can receive.
- He does not work directly with individuals or groups of disciples but impresses the Hierarchy with his Will, which they then step down and distribute.
- Humanity is the field of expression through which his Purpose must ultimately manifest.
5. His Relationship with the Hierarchy and Humanity
- He is called the “Silent Watcher” and is said to have “stood in the centre of the Earth for untold millennia.”
- His presence is portrayed as one of immense spiritual radiance, yet hidden from ordinary human perception.
- Bailey often emphasizes his ageless youth, a symbolic expression of eternal vitality.
6. Symbolism and Descriptions
- Sanat Kumara is said to be releasing stronger currents of the Shamballa force into the world since 1825, 1925, and especially since 1936.
- These releases are described as difficult and dangerous energies, producing both destruction and spiritual stimulation.
- The Shamballa force, emanating from him, is behind world events that break down old forms and prepare the way for the new civilisation.
- He is preparing humanity for greater contact with Shamballa, making the will aspect more accessible.
7. His Work in Present Times (Bailey’s 20th-century context)
- At the third initiation (Transfiguration), the initiate becomes aware of Shamballa and of Sanat Kumara as the Initiator.
- At the fifth initiation (Revelation), the initiate stands before Sanat Kumara himself and receives energy directly from him.
- At the seventh initiation, Sanat Kumara is again central, since it is he who represents the highest point of initiation possible on Earth.
8. His Relationship to Initiation
Bailey describes three major planetary centres:
- Shamballa – Will, directed by Sanat Kumara.
- Hierarchy – Love-Wisdom, directed by the Christ.
- Humanity – Active Intelligence, still in development.
Sanat Kumara is the head of the highest
centre and therefore the primary link with
the Planetary Logos.
9. His Function in the Planetary
Triad of Centres
In Alice Bailey’s books, Sanat Kumara is the
supreme spiritual regent of Earth, who:
supreme spiritual regent of Earth, who:
- Came from Venus in a great act of sacrifice.
- Established Shamballa as the planetary centre of Will.
- Embodies the Purpose of the Planetary Logos.
- Governs initiation and planetary evolution.
- Transmits Shamballa force that shapes both crises and progress in the world.
- Stands as the One Initiator, before whom advanced initiates must eventually stand.
His presence is the hidden, silent foundation of
planetary life, beyond direct contact for most
humanity, yet profoundly influential through
the Hierarchy and the unfolding of the Plan.
10. Summary Essence
THE KUMARAS
- “Kumaras” = Lords of the Flame / Lords of Will: Super-human beings associated with the first aspect (Will/Purpose) and the fifth principle (manas, mind). They are not part of human evolution but stand behind it as its progenitors and governors.
- Sanat Kumara is the head: the Lord of the World, “Ancient of Days,” “Eternal Youth,” the planetary Representative of the Planetary Logos. He embodies planetary Purpose and presides in Shamballa.
- Seven in total, four “exoteric” + three “esoteric”: Bailey often speaks of four Kumaras (with Sanat Kumara as the One) and hints at three more esoteric Kumaras, making a septenary. In functional language she frequently describes a triad around Sanat Kumara—the Three Buddhas of Activity—who are Kumaric in nature and handle planetary intelligence/karma. (Her presentation varies by context: sometimes “four Kumaras,” sometimes “seven,” sometimes she emphasizes the triad of Buddhas of Activity.)
1. Who/What the Kumaras Are
- Venusian linkage: Bailey reiterates the theosophical teaching that highly advanced beings from the Venus scheme intervened in early Earth evolution. This event—“the Coming of the Lords of the Flame”—individualized early humanity by igniting the mental principle, making self-consciousness possible (TCF).
- Foundation of Shamballa: With that advent, Shamballa was anchored on the etheric levels over the Gobi region—becoming the head center of the planet, the seat of the Council Chamber of the Lord of the World.
2. Origin & the “Coming of the Lords
of the Flame”
- For humanity, the Lords of Karma determine the conditions of incarnation—birth, environment, opportunities, and challenges.
- They ensure that each soul receives the experiences necessary to balance past actions and to move forward in evolution.
3. Where They Function: Shamballa, Hierarchy, Humanity
- Custodians of Planetary Purpose: They hold the “why” of Earth’s evolution; all cycles, crises, and dispensations are measured against that Purpose (RI).
- The One Initiator: Sanat Kumara is the Initiator for the higher initiations; from the third initiation onward the “Rod of Initiation” is wielded under His authority (IHS, RI). The Christ officiates the first two as His representative for Humanity.
- Karmic & Civilizational Governors: Through the Buddhas of Activity, the Kumaras govern the intelligent unfolding of civilizations, timing the release of forces that precipitate major shifts, destructions, or seedings (TCF, EH).
- Custody of the “mystery of electricity”: In Bailey’s fire-metaphysic, they are linked with electrical fire (will) and with the manasic spark that made human self-consciousness possible (TCF).
- Cyclic Release of Shamballa Force: In certain world cycles the Council of Shamballa releases a measured impact of first-ray energy—bringing crises that end old forms and anchor new purpose (EH, RI).
- Number, Titles, and Relationships (how Bailey threads them)
4. Their Roles & Functions
- Rays: The Kumaras are the first-ray custodians for the planet; the Buddhas of Activity channel third-ray intelligence in service to first-ray Purpose. Their work conditions the three planetary centers: Shamballa (1), Hierarchy (2), Humanity (3).
- Centers: Shamballa functions as the planetary head center; the Kumaras are its “Lives.” Hierarchy is the heart, Humanity the throat. The descent of Purpose through these centers is the grand pattern of planetary initiation (RI).
5. Number, Titles, and Relationships (how Bailey threads them)
- In Bailey’s esoteric astrology, karma is closely linked to planetary rays and cycles.
- The Lords of Karma are behind the apparent fate of nations and individuals, regulating opportunities for growth in alignment with planetary purposes.
6. Rays & Centers
- Individualization (past): The Venusian intervention (Kumaric act) produced mind in early humanity—launching true human evolution (TCF).
- Initiation (present): The Hierarchy prepares humanity to withstand voltage from Shamballa. From the third initiation, the disciple comes under the One Initiator (Sanat Kumara) and must demonstrate alignment with Purpose, not just love and intelligence (RI, IHS).
- World events: Shamballa impacts often register as world crises that force a choice of values, clear out crystallized forms, and seed new patterns. The Kumaras stand behind such “initiatory pressure” at the planetary level (EH).
7. Human Evolution & Initiation
- Approach via the Hierarchy: Bailey cautions that direct Shamballa contact is dangerous; the safe path is soul alignment and group service under the Hierarchy, which steps down Will as purposeful love (EH).
- Will as selfless purpose: The “Kumaric note” in practice is not hardness but impersonal, sacrificial purpose—the power to end what obstructs the good and begin what serves the Plan.
- Group initiation: As Humanity becomes a conscious center, the Kumaras can transmit more Purpose with less destruction—accelerating the externalisation of the Hierarchy and the reappearance work (EH, RI).
8. Practical/Esoteric Implications
(for group work)
- She retains the classic themes (Venusian origin, Lords of the Flame) but reframes them in a tri-centered planetary psychology (Shamballa–Hierarchy–Humanity) and a Ray context. The emphasis shifts from historical narrative to energy science (Purpose/Love/
Intelligence) and initiation as group planetary process.
9. How Bailey’s Teaching Differs
in Tone from Earlier Theosophy
- Sanat Kumara: Head of the planetary government in Shamballa; the One Initiator.
- Kumaras: Superhuman Will-beings associated with the Venusian intervention; Sanat Kumara plus other Kumaric Lives (often counted as four exoteric + three esoteric).
- Buddhas of Activity: Three Kumaric Beings who implement planetary intelligence/karma under the Will of Sanat Kumara.
- Shamballa: Planetary head center; Council Chamber of the Lord of the World; source of the Shamballa force (first-ray Will).
10. Quick Glossary
LORDS OF KARMA
- The Lords of Karma (sometimes called the Lipika Lords) are great Beings who act as recorders and adjusters of the Law of Cause and Effect.
- They maintain the equilibrium of the cosmic law within a solar system, ensuring that every cause has its rightful effect and that no energy is ever lost or misapplied.
- They stand between the solar Logos and humanity, upholding divine justice.
1. Cosmic and Solar Function
- They are said to inscribe into the “astral light” or “akashic records” the causes set in motion by all beings.
- Their role is not punitive but administrative and balancing: they guarantee that the evolution of consciousness proceeds according to universal law.
2. Recording and Balancing
- For humanity, the Lords of Karma determine the conditions of incarnation—birth, environment, opportunities, and challenges.
- They ensure that each soul receives the experiences necessary to balance past actions and to move forward in evolution.
3. Relation to Human Destiny
- Alice Bailey mentions four Lipika Lords specifically associated with our planetary system.
- These four act under higher cosmic influences and are sometimes symbolically related to the “Four Maharajas” (Lords of the Quarters) found in Eastern esoteric traditions.
- They transmit karmic law through planetary Logoi and Devas, down into the human kingdom.
4. Hierarchical Order
- At certain initiations, the disciple becomes directly aware of the Lords of Karma.
- Particularly from the third initiation onwards, a soul consciously cooperates with karmic law instead of being unconsciously swept along by it.
- Eventually, through liberation and service, the initiate transcends personal karma, but still remains under group and planetary karma.
5. Initiation and Karma
- In Bailey’s esoteric astrology, karma is closely linked to planetary rays and cycles.
- The Lords of Karma are behind the apparent fate of nations and individuals, regulating opportunities for growth in alignment with planetary purposes.
6. Esoteric Astrology
- The Lords of Karma in Alice Bailey’s writings are exalted cosmic beings who administer the Law of Cause and Effect within our planetary and solar life.
- They are not judges in a human sense but custodians of balance, ensuring that every soul, nation, and hierarchy progresses according to divine law.
7. In essence
BUDDHA
- The Buddha was the Messenger of Light for humanity, bringing the doctrine of the Middle Way and freeing humanity from the extremes of indulgence and asceticism.
- He embodied the principle of wisdom, complementing the principle of love later expressed by the Christ.
- His enlightenment under the Bodhi tree symbolizes humanity’s awakening to higher consciousness.
1. Historical Role
- The Buddha did not withdraw after his enlightenment; he remains a living force within the Hierarchy.
- Bailey describes him as one of the few who can move freely between Shamballa (the center of divine will on Earth) and the Hierarchy (the center of love-wisdom).
- He acts as the intermediary between Shamballa and the Hierarchy, transmitting spiritual energy from the planetary head center to the heart center.
2. His Ongoing Work
- Every year at the Taurus full moon, the Buddha returns in a body of light to bless the world.
- At the Wesak ceremony in the Himalayas, he transmits energy from the “Great Council at Shamballa” to the Christ and to humanity.
- This event strengthens the link between East and West and pours forth wisdom and enlightenment upon all aspirants.
3. The Wesak Festival
- The Buddha and the Christ together represent the two great pillars of the Hierarchy: Wisdom (Buddha) and Love (Christ).
- They work in close cooperation, preparing humanity for the externalization of the Hierarchy and the eventual reappearance of the Christ.
- The Christ distributes the energy of the Buddha into the hearts of humanity.
4. Relation to the Christ
- The Buddha embodies the Light of God (wisdom, illumination, understanding).
- The Christ embodies the Love of God (compassion, sacrifice, relationship).
- Together, they are preparing humanity to express both qualities in a new world religion and culture.
5. Symbolic Function
- The Buddha represents the achievement of the Fourth Initiation (Renunciation), demonstrating freedom from attachment to the world of form.
- His continuing presence shows that great initiates never truly leave humanity but serve as living links in the chain of planetary evolution.