THE COMMUNITY
LIVING TOGETHER
The greatness of a community is most accurately measured by the compassionate actions of its members.
CORETTA SCOTT KING
1. DEFINITION
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity.
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
3. SOCIAL LIVING
MORE
Community feeling is the innate human capacity to feel connected to others and to contribute to the collective good.
2. COMMUNITY FEELING
MORE
MORE
4. CREATION OF NEW SOCIAL
STRUCTURES
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
5. UNITY
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
MORE
MORE
6. COOPERATION
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
MORE
7. LEISURE
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
MORE
8. THE ROLE OF POLITICS AND
ECONOMY
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
MORE
9. SOCIAL SECURITY
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
MORE
10. COMMUNITY AS PART OF
SOCIETY
A community is a smaller, localized group with shared interests and close-knit relationships, often within a specific geographic area. A society, on the other hand, is a larger, more encompassing entity that includes multiple communities and has a broader cultural and social scope.
MORE
11. CULTURE AND CIVILIZATION
Civilization is the ideals and the emotional life of the masses.
Culture has to do with the ideas which are colouring eras and societies.
MORE
12. SOCIOLOGY - THE SCIENCE
OF SOCIETY
Sociology is the study of human society, its structure, development, and the interactions within it.
Mention also the Science of Right Relations.
MORE
DEFINITION
COMMUNITY
FEELING
SOCIAL
LIVING
NEW SOCIAL
STRUCTURES
UNITY
COOPERATION
LEISURE
POLITICS
& ECONOMICS
SOCIAL
SECURITY
COMMUNITY
& SOCIETY
CULTURE
& CIVILIZATION
SOCIOLOGY
COMMUNITY
ELEMENTS
1. DEFINITION
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
WIKIPEDIA
Community
2. COMMUNITY-FEELING
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
Core Idea
Community feeling is the innate human capacity to feel connected to others and to contribute to the collective good.
Nature of Community Feeling
It's not just a feeling, but also involves cognitive and behavioral components, including recognizing interdependence, feeling empathy, and acting to benefit others.
Development
Adler believed that community feeling is not innate but developed through upbringing and education.
Importance
A strong sense of community feeling is linked to mental well-being, while a lack of it can lead to isolation, anxiety, and other psychological problems.
4. CREATION OF NEW SOCIAL STRUCTURES
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
5. UNITY
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
6. COOPERATION
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
7. LEISURE
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
8. POLITICS & ECONOMICS
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
10. COMMUNITY & SOCIETY
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
11. CULTURE & CIVILIZATION
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
12. SOCIOLOGY
A community is a social unit (a group of people) with a shared socially-significant characteristic, such as place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, TV network, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.
In terms of sociological categories, a community can seem like a sub-set of a social collectivity. In developmental views, a community can emerge out of a collectivity.
Human communities may have intent, belief, resources, preferences, needs, and risks in common, affecting the identity of the participants and their degree of cohesiveness.
WIKIPEDIA
ARTICLE
MASTER
ARTICLE
MASTER
A new approach to social living
At the beginning of this New Age which is dawning it is difficult for many to imagine the kind of civilization and culture which will grace the succeeding centuries. Most attempts to do so remain enmeshed in a materialistic vision; seldom does one see the effort made to embody the aspiration of mankind for a life of spiritual meaning and expression.
Let us try to envisage the future in terms of the new civilization and culture. ...
March 1982
ARTICLE OF THE MASTER
THE NEW CIVILIZATION
Poised as man is on the threshold of the New Age, it is essential to give some thought to the forms into which the present inadequate structures should grow. To ensure that the changes proceed in the desired direction of greater social justice and eventually brotherhood, we could do well to look closely at the means whereby these conditions may be achieved.
It is obvious that the present structures no longer serve man's need for peace and co-operation on a national or international level; the opposite holds true. Were man to continue in the present mode, annihilation would be inevitable. Fortunately, there are those who see this and work for change.
Structures are required which, at the same time, give the greatest freedom and tolerance to inidividual the right to exploit his brothers. While preserving the enterprising spirit of the talented individual, they must also ensure the rights of the community as a whole.
Structures must be sought which take advantage of man's natural desire to participate in all that affects his life. This will make for greater social cohesion and sense of shared responsibility. The present political party systems are clearly inadequately to provide for this participation and must give way to other forms of representation. This holds as true for the Democratice West as for the Communistic East.
Envisage a process whereby, more and more, each man or woman becomes engaged in the making of decisions on the level of community affair.
March 1982
ARTICLE OF THE MASTER
THE CREATION OF NEW STRUCTURES
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
LIFE IN THE NEW AGE
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
A BETTER FUTURE
FOR ALL
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
THE NEED FOR SYNTHESIS
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
HUMAN RIGHTS
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
THE NEED FOR UNITY
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
CO-OPERATION
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
LEISURE IS THE KEY
An entirely new possibility of social relationship opens up for humanity. As man stands on the threshold of the Aquarian experience, altogether new levels of awareness will manifest themselves in this coming time. This will lead to the creation of new forms through which man can express his growing sense of the interrelatedness of all things.
At first, these new structures will be slow to form as man carefully finds his way out of the present morass; but, gradually, a fresh impetus to change will be given by the Masters forming the first group of the externalizing Hierarchy. New ideas ill sweep across the world, relating men to each other in a new way, and a new approach so social living will begin.
Here it is necessary to digress for a moment to underline the inadequacy of the present social structures, now fast decaying. Today, large number of people live deeply unfulfilled lives, dedicated only to ‘earning a living’, contributing little of a truly creative nature to the general fund of knowledge and experience. Through no fault of their own they remain passive onlookers of a life which passes them by. Bereft of any real joy and meaning in their lives, they await in growing resentment their day of revenge. This constitutes a major world problem. On all sides today can be seen bafflement, confusion and anger.
Into the midst of this confusion has come the Christ. His is the task to point the way into new structures which will allow man’s growing sense of himself as a divine being to be expressed. Only the Masters and the Christ Himself know the enormity of His task. Nevertheless, We await, with confidence, humanity’s response.
To begin with, massive aid for the poorer areas of the world must be given the highest priority to alleviate the suffering of many millions. The redistribution of the world’s resources according to need should then proceed until a more equitable balance is achieved. This will take two to three years to implement. Concurrently, a far-reaching programme of education must be inaugurated to deal with the growing problems of unemployment and the ever-increasing demands for a correct and more creative use of leisure. A gradual restructuring of society will take place with the minimum of cleavage; men’s hope of a society based on sharing and love will gradually be fulfilled, and the ne era will guarantee to each his rightful place.
These new forms will lead to the expression of as yet dimly sensed attributes in man. The awakening of powers of perception and reception hitherto unrealized will quicken his understanding of the spiritual basis of life, and more and more, in mounting rhythm, his inner divinity will become manifest. His social forms will mirror his sense of the interconnectedness of all creation and will lead to the establishment of correct relationship to all the kingdoms. Once again, man will realize the sacredness of all life and will take the necessary steps to protect that life from harm. A creative interchange between all groups will flow and will ensure a steady realization of man’s human – and divine – potential.
Freed by machines from the burden of unnecessary work, millions will find within themselves a creativity absent until now, and will contribute their share to the glowing tapestry of joyful living which become the hallmark of the New Age.
March 1982
ARTICLE OF THE MASTER
A CALL TO SERVICE
ART
SCIENCE
RELIGION
EDUCATION
COSMOLOGY
GOVERNMENT
HISTORY
ENVIRONMENT
ECONOMY
PHILOSOPHY
COMMUNITY
HEALING
ASTROLOGY
PSYCHOLOGY
X